Granted, I love the American West. I love open skies, I love mountains, and I love cool, dry air. Even given all these personal loves, I still think Yellowstone is something truly special. Everywhere you look—in addition to seeing families—you see an abundance of nature, God’s creation at its most glorious. Mountain ranges, vast meadows, deep canyons, pine tree forests, dynamic rivers and waterfalls, boiling and steaming geysers, petrified trees. The landscapes in Yellowstone are as varied as they are vast. As my younger children noted, many of the landscapes in Yellowstone rivaled anything in a fantasy novel (specifically Narnia) or a painting.
— Read on theimaginativeconservative.org/2022/08/yellowstone-150-bradley-birzer.html
Yellowstone National Park is something truly special. Everywhere you look, you see an abundance of nature—God’s creation at its most glorious: mountain ranges, vast meadows, deep canyons, pine tree forests, dynamic rivers and waterfalls, boiling and steaming geysers, petrified trees… (essay by Bradley Birzer)
— Read on theimaginativeconservative.org/2022/08/yellowstone-150-bradley-birzer.html
The Apple Store Time Machine is a really fun way to revisit four of Apple’s retail stores as they looked the day they opened
Walking virtually through these stores is a really neat experience. It brought back so many memories seeing the software titles that are on the shelves. (Remember buying boxed software in a retail store?) I began my Apple retail career in 2005, and the stores then still had a similar layout to Tyson’s Corner, complete with the white corian counters. Apple Fifth Avenue opened about a year after I started with Apple, and seeing all of the third-party products on the shelves in the app was a fun stroll down memory lane.
— Read on yourappleupdate.substack.com/p/the-apple-store-time-machine-is-a
We have to keep in mind that there are several things that contribute to the speed of the computer. The processor, the GPU, the size and amount of RAM, the wifi hardware, etc. One of things that many people don’t think of is the hard drive. We’re not that many years distant from a time when most computers came with a spinning platter hard drive. Those were mechanical components that looked and functioned somewhat like a record player with a read/write arm and a spinning disk. When SSD hard drives became available and affordable, one of the easiest ways to make an existing computer noticeably faster was by upgrading to an SSD. How quickly your Mac is able to access and create data locally is definitely one component of how fast your computer feels.
— Read on yourappleupdate.substack.com/p/the-new-macbook-airs-ssd-controversy
What does it take to make a living as a musician in the modern economy? Our reporter goes on the road with genre-bending rock band Bent Knee.
— Read on www.csmonitor.com/The-Culture/Music/2022/0722/Almost-famous-With-merch-tours-and-hope-this-band-rocks-on
Yet, there are many problems with this. Aside from the critical fact that half of the states, prior to the Civil War, didn’t have slavery, and free labor radically outproduced slave labor (thus, leading to the conclusion that America and capitalism were really built on free labor, not on slave labor), perhaps the biggest problem resides in our very Founding and the documents that define it. In particular, it is worth considering the Declaration of Independence, passed on July 4, 1776, and signed on August 2, 1776. In it, Jefferson first defines the nature of the universe and man’s role within it. That is, “when in the course of human events….” In the following paragraph, though, Jefferson made a statement that astounded the world. But, to Jefferson and Congress, they were merely stating the obvious: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” To be sure, this has to be one of the most powerful sentences in the history of the world, especially in its non-religious history. Critically, the statement claims that “all men”—not some men, not non-Catholics (see, for example, the 1689 English Bill of Rights), or not non-whites—are created equal. The founders could have easily tempered this statement, but they didn’t. Indeed, it exists in a world of glory, and it became, as Martin Luther King, Jr., so profoundly understood it, a promissory note. Just because Americans did not live up fully to the statement in 1776 did not mean that they never would.
— Read on theimaginativeconservative.org/2022/07/americas-anti-slavery-legacy-bradley-birzer.html
In the 1910s, one of America’s greatest humanists, Irving Babbitt (1865-1933), surprisingly decided to dive into the realm of political theory and, to a lesser degree, practical politics in his many writings. Up to this decade, Babbitt had written literary and cultural criticism, defenses of the liberal arts, and explorations of Chinese philosophy and religion, but little to no politics. This changed with the advent of World War I, and Babbitt decided to apply all that he had done prior to the decade to the political philosophies of Nietzsche, of internationalism, and, especially, of nationalism. In a series of articles in The Nation in 1915, Babbitt perceptively analyzed the world, its recent past, and its most likely future. Indeed, if anything, Babbitt’s words were deeply prophetic and should have been heeded by all.
All modern European history began, Babbitt declared, with the French Revolution. Though it had proclaimed a sort of radical internationalism, it had devolved very quickly into a brutal and violent nationalism, with “Viva la nation!” becoming its unholy war cry.
Infected by the ideologies and “isms” first propounded by the French, modern Europe had, too, devolved into particular chaoses of national units. “Europe is to-day less cosmopolitan in any genuine sense of the word than it was at almost any period in the Middle Ages. Moreover, the type of internationalism that has broken down so disastrously, as well as the type of nationalism that has overthrown it, are both of comparatively recent origin. ‘The sentiment of nationalities,’ says Renan, ‘is not a hundred years old.’ And, he adds that this sentiment was created in the world by the French Revolution,” Babbitt explained. The so-called brotherhood of the Jacobins, Babbitt reminded his readers, was not so much one of universal love, but rather an alliances of “Cains, men whose hands were stained with blood and who looked on one another with incurable distrust.” The French, Babbitt continued, moved from universalism to particularism to “bestiality.”
— Read on theimaginativeconservative.org/2022/01/irving-babbitt-crisis-nationalism-1915-bradley-birzer.html
A thirst for exploration has always been a crucial part of the American spirit, so it is fitting that both forays took off from the United States — Richard Branson’s from New Mexico, and Jeff Bezos’s from Texas. Americans should seek to build atop these admirable breakthroughs and to ensure that, 20, 30, 40 years hence, when the next vaultingly ambitious entrepreneurs try something astonishing of their own, they, too, find a safe and welcoming reception on American soil.
— Read on www.nationalreview.com/2021/07/to-boldly-go/
Big Big Train matters. Common Ground matters.
A new release from Big Big Train is never just another release in the world of prog. Since 2009’s The Underfall Yard, the band has been one of the leading bands of third-wave prog, the signal marker and bellwether. Indeed, every release from Big Big Train for the past decade has manifested itself as a fundamental shift—a very rethinking of who and what we are as a community—of the genre itself. While there are innumerable great prog acts out there, none quite match Big Big Train when it comes to innovation, to creativity, and to cohesion. Is there any band with such a fanatic and determined fan base? If so, I’m not familiar with them. Big Big Train is as much a movement as it is a band.
— Read on progreport.com/big-big-train-common-ground-album-review/
For Barfield, Steiner became—and remained for the rest of his long life—“the master of those who know.” Following the work of the German Romantics—especially that of Goethe—Steiner had identified the true German spirit. Not the nihilistic spirit of Nietzsche or the totalitarian spirit of the National Socialists (the “septic disease of Europe,” Barfield noted), but rather a humane spirit that gave to the German people a dramatic and assured purpose within existence itself. Through its efforts, it came to provide a sort of “spiritual voluptuousness” that the English missed. To defeat the Nazis, Barfield wrote in 1944, the English must not only regain such a spirit, but they must pursue it throughout the post-war period of reconstruction. “I firmly believe that the question whether our own Commonwealth is to stand for something more in the history of human consciousness or is to become a hollow political shell and go the way of Nineveh and Tyre, will depend largely on the candour with which the spirit of this Island learns to open its arms to that spirit and its gifts,” Barfield warned.
What then, one must naturally ask, went wrong with English Romanticism?
— Read on theimaginativeconservative.org/2021/05/barfield-romantic-logos-bradley-birzer.html
July 30th, 2021 sees the release of ‘Common Ground’, the self-produced new album from Big Big Train on their own label, English Electric Recordings. The new album, recorded during the worldwide pandemic, sees the band continue their tradition of dramatic narratives but also tackles issues much closer to home, such as the Covid lockdowns, the separation of loved ones, the passage of time, deaths of people close to the band and the hope that springs from a new love.
Watch the new video for the title track, created by Christian Rios, here:
“This is unashamedly a love song. It is about finding things that we share and have in common with other people. When my partner and I first came together as a couple, we lived not far from Avebury in Wiltshire, a very Big Big Train kind of place. The chalk hills and standing stones were part of the imagery of our ‘Folklore’ album, and once again I was writing what was literally happening in the location in which we found ourselves. I remember seeing my white chalk dust footprints upon the black of the car mats after we’d been walking around Avebury. I’m pleased that we both get to have this time with each other and ‘Common Ground’ is about finding out the things that we have in common with each other and deciding what we want to do in life together.” – David Longdon
— Read on mailchi.mp/dc6b181db799/big-big-train-announce-new-album-and-single-common-ground
When Winston Elliott and I first started talking about what a proper online conservative journal might look like, way back in the spring and summer of 2010, we decided on a few things. Most importantly, we wanted real diversity of opinion, not the parroting of some ideological drudgeries. As such, we wanted all schools of non-ideological thought to be able to express their views, but we were most taken with the more traditionalist forms of conservatism—especially as represented by Irving Babbitt, Paul Elmer More, T.S. Eliot, Willa Cather, Russell Kirk, and Robert Nisbet. We also desired for there to be real conversation, and, thus, we hoped for longish, thoughtful essays. As The Imaginative Conservative developed, the idea of an imaginative conservatism became, appropriately enough, a school of questions—all of them difficult to answer with any quick summation or hasty thinking. In an attempt, however, to provide something of a catechetical summa, here are the ten most important questions that linger to varying degrees behind every essay published over the last eleven years.
— Read on theimaginativeconservative.org/2021/05/ten-imaginative-conservative-questions-bradley-birzer.html