All of this is understandable, of course, given that Barfield lived in London, not Oxford, and he joined his father’s law firm in 1929. Though he continued to write, often prolifically and always brilliantly, he had to earn his living as a solicitor, not as an amateur philosopher. At best, Barfield claimed, he attended fewer than ten percent of the total meetings, and even this seems an overly generous number, especially given that he could not name the beginning or the end of the group.
And, third, to be sure, any right-thinking individual, then or now, would want to have Owen Barfield as a vital and central member of the Inklings. The man was, simply put, genius and, equally important, generous and charitable. His insights into the Inklings, frankly, are beyond compare. In a 1969 lecture, Barfield claimed correctly that the Inklings had stood for and advanced four ideas: a longing for the Infinite and the western desires of the Good, the True, and the Beautiful; that every person is endowed with dignity, especially as he or she moves toward sanctification; “the idealization of love between the sexes”; and, finally, that the truest stories end in joy, not sorrow.
— Read on theimaginativeconservative.org/2019/07/was-owen-barfield-inkling-bradley-birzer.html